As monetisation expands, the central challenge is no longer simply how to earn from social media. It is how to earn without allowing the platform to determine the value of one’s privacy, relationships and identity.

KATHMANDU — Social media is no longer merely a place to exchange photographs, opinions and news. Platforms such as Facebook have evolved into marketplaces where attention itself can generate income, encouraging a growing number of Nepalis to turn their knowledge, humour, experiences and daily lives into digital content.
The expansion of Facebook monetisation has opened genuine economic opportunities. Teachers can earn from educational videos, artists can reach audiences beyond Nepal, entrepreneurs can promote products without expensive advertising and creators can build businesses around specialised knowledge. For people who previously lacked access to conventional media, social platforms have dramatically lowered the cost of reaching an audience.
But the same economic model has created a difficult question: how much of one’s private life should be exchanged for attention?
As views, followers and engagement become linked with income, creators face powerful incentives to publish more frequently and produce content that attracts stronger reactions. Informative material may take considerable time to prepare, while emotionally charged, controversial or deeply personal posts can sometimes generate immediate engagement. That difference can gradually push creators towards exposing aspects of life that were once considered private.
Family arguments, children’s emotional moments, illnesses, marital disagreements, financial circumstances and personal tragedies increasingly risk becoming material for public consumption. In extreme cases, creators may reveal their homes, routines, travel plans or other information without fully considering how widely that information can spread.
This is where the economics of social media can clash with privacy.
One of the most underestimated risks of online publishing is the durability of digital information. Removing a Facebook post does not necessarily erase it. A photograph can be saved, a video downloaded, a livestream recorded and a private statement reproduced on another platform within minutes.
That means a decision taken for a few thousand views today may remain searchable or reproducible years later.
The consequences can emerge far beyond social media. Old content may affect future employment, professional relationships, business credibility or family life. A child whose embarrassing moments were repeatedly uploaded by parents may later discover that a digital identity was created for them long before they were able to give meaningful consent.
The issue therefore goes beyond whether a particular video is entertaining. It concerns who controls personal information once it enters a digital environment where copying is almost effortless.
The use of children in monetised family content deserves particular scrutiny because children cannot fully understand the long-term implications of having their lives broadcast to large audiences.
A funny childhood incident may appear harmless to an adult creator seeking engagement. For the child, however, the same material may later become a source of embarrassment, bullying or unwanted attention.
The potential problem becomes greater when content contains information about a child’s school, location, health, behaviour or emotional difficulties. Such material can create a permanent digital profile without the child having chosen to participate.
For creators, the question should therefore not simply be whether a video will perform well. It should also be whether the person appearing in that content would still be comfortable with its existence years later.
Oversharing is not only a matter of reputation. It can also create practical security risks.
Repeated posts about a person’s home, children, travel schedule, possessions or financial circumstances may allow strangers to assemble information that the creator never intended to disclose as a complete picture.
A single photograph may appear insignificant. But when combined with posts about location, family members, workplace and routine, seemingly harmless fragments can reveal considerably more than expected.
This information can potentially be exploited for impersonation, phishing, fraudulent accounts, blackmail or other forms of cyber abuse.
Nepal has already seen repeated public complaints involving fake social-media accounts, manipulated photographs and videos, online harassment and attempts to damage individuals’ reputations. As digital participation grows, personal information is increasingly becoming an asset that users must actively protect rather than casually distribute.
Monetisation also changes the relationship between creators and ordinary life.
When visibility generates revenue, daily experience can begin to be evaluated in terms of content potential. A family gathering becomes footage. A holiday becomes a production schedule. A disagreement becomes a possible livestream. Even moments of grief or illness can be viewed through the question of whether they will attract engagement.
This creates what could be described as a shift from living an experience to producing an experience for an audience.
The pressure can be subtle. Creators may initially share content voluntarily, but once their income depends on continuous engagement, the need to remain visible can influence what they disclose and how they behave.
The result is a difficult boundary: the creator owns the account, but the content may involve spouses, children, parents, friends or colleagues who did not choose to build a public career.
Social media has also changed the way popularity is measured. Follower counts, views and reactions provide immediate numerical indicators of attention. They are easy to compare and therefore easy to mistake for measures of social value.
But popularity and credibility are fundamentally different assets.
A creator may gain thousands of followers from a controversial video within days. Trust, by contrast, is normally built through repeated behaviour over a much longer period. An audience can disappear when trends change, while reputational damage caused by misleading or exploitative content can persist.
This distinction becomes particularly important for creators who eventually want to build businesses, professional careers or public identities. A large audience may create visibility, but long-term commercial value often depends on whether that audience believes the creator is reliable.
For this reason, creators chasing short-term engagement at the cost of credibility may eventually undermine the very earning potential that monetisation was supposed to create.
The central problem is not monetisation itself.
Digital platforms can provide powerful opportunities for people who produce useful content in education, agriculture, tourism, health awareness, entrepreneurship, language, science, literature and the arts. A person with specialised knowledge can now reach an audience that would once have required access to a television station, newspaper or publishing company.
The stronger model of digital creation is therefore not based on exposing progressively more private information. It is based on developing a form of expertise or entertainment that audiences return to because it provides value.
A useful test for creators is simple: Would this material still be worth publishing if it earned no money and attracted no additional followers?
If the answer is yes, the content is more likely to be driven by knowledge, creativity or genuine expression. When the answer is no, the creator may need to examine whether privacy or dignity is being exchanged primarily for algorithmic attention.
Nepal’s creator economy is still evolving. As more users begin earning from social platforms, debates that once focused mainly on freedom of expression and internet access are likely to expand towards consent, digital safety, children’s rights, advertising ethics and creator responsibility.
The challenge is unlikely to be solved simply by telling people to stop using social media. Digital platforms are now integrated into communication, commerce and employment, and their economic importance will probably continue to grow.
The more realistic objective is to build stronger boundaries between what is publicly useful and what is personally valuable but private.
For individual creators, that could mean keeping children’s sensitive moments offline, avoiding publication of live locations, separating family disputes from content production and reviewing whether emotional decisions should be broadcast immediately.
For audiences, it may mean rewarding informative and creative work rather than allowing humiliation, conflict and invasion of privacy to become the easiest route to engagement.
And for platforms, the expanding creator economy raises a broader responsibility to ensure that systems designed to reward attention do not unintentionally reward increasingly intrusive behaviour.
The rapid expansion of monetisation has made one thing clear: attention now has economic value. But not every form of attention has equal long-term value.
Views can increase income. Followers can improve reach. Viral posts can create instant recognition. None of them automatically creates credibility.
The more durable assets are harder to measure—professional reputation, personal dignity, family trust and the confidence of people who know a creator beyond the screen.
For Nepal’s emerging generation of digital creators, the strongest opportunity therefore lies not in turning every part of life into content, but in learning where content should stop.
A successful creator can rebuild an audience after a decline in followers. Revenue can recover after a weak month. But personal information released permanently into the public domain cannot always be retrieved, and trust damaged for the sake of temporary attention may take years to restore.
As monetisation expands, the central challenge is no longer simply how to earn from social media. It is how to earn without allowing the platform to determine the value of one’s privacy, relationships and identity.
Written by
Dipesh Ghimire
